Occultism - Origins, Evolution, Critics, and Future
Occultism is a broad field of alternative beliefs. Its origins, evolution, critics, and future are discussed in this article. Occultism has been present in the West since ancient times. Throughout history, it has been a popular form of spirituality and a popular source of entertainment. Whether it is an actual religion or an alternative philosophy, occultism has influenced all human cultures and beliefs.
The term 'occultism' has been used to describe a variety of alternative religious movements. Practitioners of occultism claim that it has Eastern origins, using Orientalizing discourses to justify their own beliefs. This new approach to the subject is informed by the development of modernism, a broader notion of artistic expression that engages with and questions modernity. The result is an array of scholarly perspectives on the origins and evolution of modernism.
The occultist world conception is a sense-based monism, and its most famous visual illustration is the sphere of being. The visible and invisible halves of reality are interdependent and indivisible. This distinction between visible and invisible is fluid. Therefore, the occultist world view emphasizes the power of the human mind to interact directly with the universe. This is in line with the philosophy of nineteenth-century romanticism, which emphasizes the creative powers of imagination.
Early nineteenth-century scholars investigated the spirituality and symbolism of a wide range of societies. John Senior wrote the first monograph on symbolism and occultism, and Georges Cattaui studied the spirituality of a popular symbolist current in Paris. Alain Mercier published two volumes of his work on the subject. The second volume was devoted to the topic of European symbolism, describing the circle of Stefan George and its connections to the Cosmics of Munich and Hugo van Hofmannsthal.
Using a case study of the artist's work is an effective method for tracing the evolution of an occult modernism. The study traces the production process, reception among peers, and eventual dissemination in reproductions and periodicals. Using this method highlights the hybrid nature of occult modernism, highlighting how art, religion, and politics come together to form an all-encompassing discourse.
The essence of Occultism lies in its refusal to differentiate between Creator and creature. This is contrary to the Biblical idea of man as a creature. Gnostics and early Church period magical sects followed a similar practice, and it is the same in today's preachers of cosmic evolution. Occultism is a form of idolatry that seeks to understand the nature of the divine in human beings.
The very origin of occultism is rooted in a denial of the separation between God and His creation. Satan's original temptation of mankind hinged on the denial of God's separation from His creation. His claim that man would become God was, in essence, a denial of the eternal difference between created man and Creator. In every form of occultism, Satan denies the reality of God's separation from His creation.
The term occult refers to a broad range of esoteric beliefs and practices. It can also refer to phenomena involving otherworldly agency, such as extrasensory perception. In the sixteenth century, the term was used to refer to astrology, alchemy, and natural magic. In the nineteenth century, the term occultism came into common usage in relation to various French esoteric movements. In 1875, esotericist Helena Blavatsky introduced the term to the English language.
Moll's observations centered on the inadequacies of scientific objectivity and the mental acuity of mediums. He argued that the failure of parapsychologists to prove their claims was the result of their own sensory deception and mental weakness. He concluded that the entire process of mediumship was flawed, and was a victim of "unreality" and "senseless deception."
Albert Moll was another prominent intellectual in the debate over occultism. He argued that psychics have a cosmic reservoir of memories, and that it is possible to hypnotise people. In 1926, Moll met Czech "metagraphologist" Otto Reimann in Berlin. His paper, Occultism and Its Critics, is the result of that meeting.
The Rudloff-Moll trial centered on Moll's Der Spiritismus critique. It considered several aspects of the parapsychology and occultism contest. The case revealed that Moll and his supporters employed the psychology of occult belief in the courtroom. The prosecution even produced Walther Kroner to testify at one point, but Moll repeatedly questioned his credibility.
What is the future of occultism? In this world of technological advances and hostile aliens, it is essential that modern occult traditions address the emerging threat of technological entities and alien enslavement. For such a time, a new occult science is needed, which has powers far beyond those of ancient grimoires. This new science allows courageous individuals to enter realms and transverse time and space.
This is the future of Occultism, or the art of utilizing extreme occult powers. Modern occultists claim to be experts in their fields, produce volumes of books, and even translate common grimoires. They are also developing new realms of occult knowledge called Next Level Occultism. This new realm of understanding can take an occult student to the highest levels of power.
The secret circles of the West understand that the emergence of eugenic occult powers will not be from English-speaking populations. However, they do recognize that these capacities will be applied in the West. They take into account the motive forces responsible for future evolution. These motive forces include the development of a globalized economy, the rise of fascism, and the demise of the Roman Empire.
Occultism's future is highly uncertain. It is difficult to predict what the future of occultism holds, but there is a chance that it will develop. In the mid to late twentieth century, occultism was used to describe many different esoteric currents, such as alchemy and spiritualism. In 1875, the esotericist Helena Blavatsky introduced the term into the English language.
Its impact on society
The effects of occultism on society have been debated for centuries. Some claim that it is merely a form of self-discovery, while others believe it is a way to connect with forces beyond your control. One theory posits that our ancestors used their intuition to survive, but Wilson suggests that our ancestors were more tuned in to their subconscious minds. Indeed, we can see this evidence at the Chauvet Caves in France.
As a result, many progressive millennial publications and websites have promoted the use of occultism as a political tool to achieve change. Recent reports have noted that Sephora recently announced a $42 "Starter Witch Kit," which prompted outrage from witches and other members of the occult community. This news was quickly retracted after accusations of cultural appropriation.
The occult movement was born in the 16th century and grew into a worldwide occult revival, culminating with the writings of Aleister Crowley and Madame Blavatsky. In the Western tradition, occultism is often characterized as an ancient secret philosophy, drawing from Jewish mysticism and Hellenistic magic. One notable example of this is the Corpus Hermeticum, a medieval philosophy associated with the Greek god Hermes Trismegistos. It focuses on spiritual regeneration, and many occult practices have migrated into the mainstream.
Despite the recent rise in occult beliefs, millennials have been more inclined to use sage to cleanse their homes, practice mindfulness meditation, and cast curses on Republican lawmakers. In addition to using sage to cleanse their homes, millennials have become more receptive to "resistance magic" in times of Trump. They are not secular, and actively seek out marginal spiritual traditions to help them experience a sense of cosmic purpose and social justice.