Best Biographies, Diaries & True Accounts in Italian in 2022

Biographies Diaries True Accounts in Italian

Some of the most compelling biographies and diaries are in Italian. Here, we look at Enea Silvio Piccolomini's autobiography and Pius II's memoirs. Whether you're interested in history, politics, or personal stories, you'll find plenty to choose from. Biography is an excellent way to learn more about the people in your life. But be careful not to read too much about yourself - you don't want to become obsessed with the details of your own life!

Enea Silvio Piccolomini's autobiography

Enea Silvio Piccolomini was born in 1444 in Corsignano near Siena, Italy. He was a member of the noble family and son of two popes. His assiduous work gained him the distinction of being a secretary to the Cardinal Domenico Capranica, who later went on to become Pope Pius II. Her father also arranged for him to stay in an apartment in the imperial capital, where he sought audiences with the emperor Leopold I and the most important ministers of the Church.

The play begins with a letter that Enea writes to his German friend, Caspar Schlick. This epistle anticipates a later chapter of the book, Gascoigne's Adventures, and sets the tone for the story. Enea compares the emperor to a hypocrite by making him his poet laureate and personal secretary.

Enea Silvio Piccolomini't merely wrote his own autobiography, but also wrote influential treatises on the education of boys. In his influential work, titled "The Art of Rhetoric," he stresses the importance of training the body, incorporating poetry into the curriculum, and using philosophy as a guide for practice. The book is written in the style of a letter to a princeling, and Piccolomini argues that love and desire are the most important aspects of human development.

This text also uses the story of the Decameron to flesh out the details of his relationship with Elizabeth. He even slept around during his youth, but that doesn't mean that he didn't have any sexual intercourse. Elizabeth, a harlot, and Zima the Florentine were both sexually active in their teens. In the end, his passion for Elizabeth was only spurred by sexual intercourse.

After graduating from university, Piccolomini became a teacher and later accepted a position as a secretary to the bishop of Fermo. He also took part in polemics at the Council of Basel against Pope Eugene IV. Later, he became the bishop of Siena, but was denied entry because of his affiliation with a disgraced magnatitic family.

Pius II's autobiography

A study of Pius II's autobiography in the Italian language is a must-read for those interested in the life of the pope. The Commentaries of Pius II are a rich source of information for examining the pontiff's life. They provide a unique perspective on the papacy and its history, and O'Brien's analysis of Pius's autobiography can aid scholars in their research.

Despite the fact that his pontificate was marked by a lack of spiritual and temporal power, Pius remained a deeply humanist. His naive, frank, and impressionable character was a product of his environment, and he adapted his personality to the circumstances of his day. His autobiography in Italian reveals his conciliarist past and the way he dealt with the secular princes.

A third wife, Isotta, became a Cardinal and had a rape, but the Pope had never remarried her. She was his third wife, and she was a noble lady, traveling to Rome to celebrate the jubilee of her marriage. Despite this, Pius wrote his autobiography in Italian, a language he could not master.

In 1464, Pius II spent some time in his native district of Siena. He was joined by Ludovico Gonzaga. This time, the pope spent time in the country, and he describes life in the country in very pleasing terms. However, his time in the country was interrupted by the disturbances caused by Tiburzio di Maso, a renegade baron. He had to return to Rome to end the disturbances. Meanwhile, the papal states were troubled by marauding condottieri and rebellious barons. The Pope eventually abated these troubles, but not before the Neapolitan War, in which Ferdinand seized power and consolidated the papacy.

The papacy was a complicated world. Pius II was born as Enea Silvio de' Piccolomini, a writer of profane literature who spent several years in the Council of Basel. He helped elect Felix V as an antipope, but was also a member of the Council of Basel. In 1442, he met the emperor Frederick III, who appointed him poet laureate and private secretary to his entourage. He later converted to Catholicism and sought peace with the orthodox ranks of the Church.

Margery Kempe's autobiography

The Book of Margery Kempe is an autobiography of the medieval Christian mystic Margery Kempe, who annoys people with her uncontrollable sobbing and desire to be the center of attention. The translation of "The Book of Margery Kempe" into modern English has been completed by Anthony Bale, professor of Medieval Literature at Birkbeck University of London.

The Book of Margery Kempe is one of the most important Middle Ages texts and is the first surviving autobiography in English. It opens a window into life in medieval Europe, and provides a fascinating portrait of one woman's life. The introduction provides a fascinating account of Kempe's life, and includes useful notes. It also explores her status as a protofeminist.

The book's significance lies in the autobiographical nature of the memoir. Kempe was not a monk like Julian of Norwich, and her appearances were often accompanied by visions of Jesus. She eventually took a vow of chastity and began taking pilgrimages to Italy, Spain, and Germany. In Italy, Kempe was known to shed violent tears at the sites of her pilgrimages.

Margery Kempe's autobiography began in Constance, most likely Konstanz, Germany, on the way to Bologna, Italy. While she was on pilgrimage, she interacted with the cities she visited. She fought with the authorities, and many times she was excommunicated. It was during these times that she made a decision to write in Italian. Although Kempe was not a particularly good reader, she was determined to document her spiritual experiences and record them. To do so, she dictated a book to a scribe. As a result, this work contains virtually everything about Margery Kempe.

The language used in Margery's autobiography shows her familiarity with popular fourteenth-century mystic texts. She also makes frequent references to ecclesiastical figures, such as the priest, which she describes as the result of her encounters with these figures. This hagiographic text is self-consciously calculated, making it a rare opportunity for scholars to study popular piety.



Steve Doyle

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